Let’s get something straight: not every menorah is the same. If you’ve ever seen a menorah and counted its branches, you might have noticed something peculiar about the one we use for Hanukkah—it has nine branches, not seven like the one in the Holy Temple. Why the extra two? Is it just decorative? A gimmick for the kids? Absolutely not. Every single branch of the Hanukkiah tells a story of faith, resilience, and miracles.
The Seven-Branched Menorah: A Divine Original
First, let’s talk about the original menorah—the one that lit up the Holy Temple in Jerusalem. That menorah had seven branches. God Himself commanded its design in the Torah, describing it in detail (Exodus 25:31-40). It was made of pure gold, with six branches extending from a central shaft. The seven lights represented divine wisdom, the presence of God, and the sacred mission of the Jewish people to bring spiritual light to the world.
The seven-branched menorah is eternal, holy, and untouchable. It’s so sacred that the rabbis forbade creating replicas of it for everyday use. But here’s the thing: when the miracle of Hanukkah happened, the Jewish people needed something different.
Hanukkah: A Festival of Rebellion and Miracles
Hanukkah isn’t about the Temple’s original menorah. It’s about how a ragtag group of Jews, led by the Maccabees, stood up against the mighty Greek Empire. The Greeks didn’t just want territory—they wanted to crush Jewish identity. They outlawed Torah study, Shabbat, and circumcision. They defiled the Temple and turned it into a pagan shrine.
When the Maccabees defeated the Greeks and recaptured the Temple, they immediately went to work rededicating it. They wanted to light the menorah again, but there was a problem: they could only find one small jar of pure oil, still sealed with the high priest’s seal. It was barely enough for one day. Yet, miraculously, that oil lasted for eight full days—just long enough for them to prepare more pure oil.
This is where the Hanukkiah comes in. Unlike the Temple menorah, the Hanukkiah has nine branches: one for each of the eight miraculous days and an extra one for the “shamash” (helper) candle.
(The Maccabbean Revolt against the Seleucid Empire, AI-Generated)
Why the Extra Candle?
The shamash is not just an afterthought. It’s a practical and symbolic necessity. According to Jewish law, the Hanukkah candles are sacred—they’re not meant for lighting up the room or helping you find your keys. Their sole purpose is to proclaim the miracle of Hanukkah. The shamash, however, is the workhorse. It’s the one we use to light the other candles, ensuring the holiness of the Hanukkah lights is preserved.
But the shamash is more than just functional. It’s a reminder that even in miraculous times, we have to do our part. The shamash teaches us that while God provides the miracles, we’re the ones who have to light the flames.
Why Nine? A Deeper Meaning
The number nine isn’t random. In Judaism, numbers always have significance. The eight candles represent the miraculous oil, but they also symbolize something bigger: the endurance of Jewish faith and identity under the worst circumstances. Eight is a number that transcends the natural order—think about how brit milah (circumcision) happens on the eighth day, symbolizing a covenant that goes beyond the physical world.
The ninth branch, the shamash, is a beacon of human effort. It’s the spark that lights the miracle. Together, the nine branches of the Hanukkiah remind us that miracles happen when we combine divine blessing with our own action.
(Lit candles in menorah during family meal at dining table on Hanukkah)
A Light for All Nations
Hanukkah isn’t just a Jewish holiday. Its message is universal. When we light the Hanukkiah, we’re not just commemorating an ancient victory or a miraculous jar of oil. We’re declaring that faith can triumph over oppression, that light can banish even the deepest darkness, and that every single one of us has the power to make the world a little brighter.
The Hanukkiah is a bold statement. It’s not subtle or quiet. It’s meant to be placed in a window or outside the home, shining brightly for all to see. Why? Because the light of Hanukkah isn’t just for the Jewish people—it’s for the entire world.
What the Hanukkiah Teaches Us Today
In today’s world, darkness often feels overwhelming. Anti-Semitism is rising. Religious freedom is under attack. People are losing hope. But the Hanukkiah teaches us that even in the face of impossible odds, we can hold fast to our faith and identity.
Each night of Hanukkah, we add another candle, building the light. The message is clear: no matter how dark it gets, light grows. It doesn’t just endure—it multiplies.
The nine branches of the Hanukkiah are a call to action. Be the shamash in your own life. Light the candles of faith, hope, and courage in your home, your community, and the world.
And remember: the light of Hanukkah didn’t just survive the Greeks—it has survived centuries of persecution, exile, and oppression. It shines just as brightly today as it did in the days of the Maccabees.
Happy Hanukkah! May your Hanukkiah shine bright, and may your faith be as enduring as the miraculous oil.
4 commentaires
Thank you for the explanation and meaning, thank you for what you do. Yisrael is in my heart and always will be. Be blessed
Thankyou so very much for sharing the different aspects of the Jewish history which is still alive in our days. As a born again gentile it brings the Old Testament, which I love to read, for us in perspective. I appreciate and treasure it. We love your people and keep praying for Israel. God bless. Love you.
Christina Viljoen
South Africa
Thank you – very encourageing & SO grateful to finally know the difference in the : 7 Candled MENORAH & the reasons for the: 9 candles of the HANUKKAH ❣😊♥️🇨🇦
Very informative. I love how you share Hebrew rituals and the meaning of them. As a Gentile who has been grafted in and share the hope of Jesus, I appreciate the Jews as you guys have an understanding that I’m only just beginning to learn. Your history is so rich.
God bless Israel.
From Down Under.